Ten thousand people gathered to watch lynching of Henry Smith in Paris, Texas, on February 1, 1893
Legacy of Lynching
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After the end of slavery and the premature end of Reconstruction, Southern whites who had fought to keep slavery regained power of their state governments. The convict leasing and sharecropping systems were used to restore white economic dominance, and discriminatory laws deprived black people of political rights. Violent intimidation was the method of enforcement.

Lynching emerged as a vicious tool of racial control in the South after the Civil War, as a way to reestablish white supremacy and suppress black civil rights. At the end of the 19th century, Southern lynch mobs targeted and terrorized African Americans with impunity.

Lynching of African Americans was terrorism, a widely supported phenomenon used to enforce racial subordination and segregation. Lynchings were violent and public events that traumatized black people throughout the country and were largely tolerated by state and federal officials. This was not “frontier justice” carried out by a few marginalized vigilantes or extremists. Instead, many African Americans who were never accused of any crime were tortured and murdered in front of picnicking spectators (including elected officials and prominent citizens) for bumping into a white person, or wearing their military uniforms after World War I, or not using the appropriate title when addressing a white person. People who participated in lynchings were celebrated and acted with impunity, purchasing victims' body parts as souvenirs and posing for photographs with hanging corpses to mail to loved ones as postcards.

Lynching profoundly impacted race relations in this country and shaped the contemporary geographic, political, social, and economic conditions of African Americans. Most importantly, lynching reinforced a narrative of racial difference and a legacy of racial inequality that is readily apparent in our criminal justice system today. Mass incarceration, racially biased capital punishment, excessive sentencing, disproportionate sentencing of racial minorities, and police abuse of people of color reveal problems in American society that were shaped by the terror era.

EJI has documented 4084 racial terror lynchings in 12 Southern states between the end of Reconstruction in 1877 and 1950, which is at least 800 more lynchings in these states than previously reported. EJI has also documented more than 300 racial terror lynchings in other states during this time period. In addition, for all the documented lynchings covered in newspaper reports, many racial terror lynchings went unreported and their victims remain unknown.

The National Memorial for Peace and Justice is the nation's first memorial commemorating the thousands of African Americans who were lynched in America. EJI staff have also embarked on a project to memorialize this history by visiting hundreds of lynching sites, collecting soil, and erecting public markers, in an effort to reshape the cultural landscape with monuments and memorials that more truthfully and accurately reflect our history. Research on mass violence, trauma, and transitional justice underscores the urgent need to engage in public conversations about racial history that begin a process of truth and reconciliation in this country.

Videos/reports: 
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Charlie Rose: A Nation That Lynched Isn't Just a Lynching Nation
Bryan Stevenson talks to Charlie Rose about the challenge of owning up to America's history of racial injustice -- and why he feels that we cannot let the worst moments of our nation's history define us.
In 1915, Mamie Kirkland and her family fled Ellisville, Miss., in fear that her father would be lynched. She swore she would never return. But at age 107, she made the journey.
Bryan Stevenson talks to Alex Wagner on MSNBC about a horrific aspect of America's relationship with race: lynchings that took place with alarming frequency throughout the 19th and 20th centuries.